For the answer to your question will be presented in a comprehensive and multi-axis material shall be presented : One . Definition of religion : God gave to human guidance , knowing this was why these ideas and prosperity in the world. If we 're religious and commands of Allah and obey the Messenger , we happy living in this world and eternal life and endless other world will be blessed . In this expression we know who has blessed their lives in battle and had been mistaken and misguided good ethics and good work to do. This leads us to the prosperity and happiness of God's religion and beliefs of the first order that we understand correctly that with reason and conscience honorable and sacred to count . Secondly, we have good morals and good works and deserve to be able to do. [ 2 ] Two . Islam Rules of Islam which was sent by the Creator of the universe is such that each individual human person and every society of human societies to which they apply , will provide them with the best living conditions Mtrqytryn human perfection .share the principles and elements of human structure and requirements of different people and different races , and the future is similar to human needs, and the needs of the children and descendants of this family and they are definitely inherit . [ 3 ] Dear questioner knows the teachings of Islam as a whole is divided into three sections : AZ. Religion : fundamental principles and beliefs of Islam. B. . Ethics. C . And judgments of legal minutiae .
AZ. Fundamental principles and beliefs of Islam Roots and the main foundation of the religion is based on several principles : One . Monotheism , the belief in the oneness of God . Holy Qur'an is the scripture of Islam , various ways of proving the unity and oneness of education legislation has spoken to mankind . Of them said: " The creation of the heavens and the earth are signs for those who believe that the marks and will lead them towards monotheism , and in your creation and all the beasts of the earth and the works that are the signs of certainty and knowledge from take the oneness of God ". [ 4 ] it gives life to the dead land , and also to discover and wield winds from the other hand , a lot of evidence that the owners of wisdom and understanding to the true religion of monotheism and accepting calls .
Two . Justice , Article II of the principles of Islam is justice . Injustice and oppression is rooted in the needs of people with cruel and unjust , and typically does injustice to their needs .slaves . Return to their own interests . The Qur'an says: "That 's Layzlm ounces of corn ," [ 6 ] , that God does injustice to the size of a heavy particle . He has also said : " We consider Zlma Llbad God " [ 7 ] God wants His servants to oppression . Three . Prophecy, prophecy is the third principle . Though a man of good and evil and harm its general outlines of the intellect understands , but the reason they lost most of his carnal desire will follow and sometimes goes wrong . 4 .and will guide people to the right path . 5 . Resurrection is the fifth principle , faith means believing that God resurrection from the dead, and it all works as stated maturity , good will reward the good and punish the evil deeds and conduct shall . Hundreds of verses in the Holy Quran resurrection people will notice it negates any doubts . (For more information about this , see the source below ). [ 10 ] B. . Morality Islam says that human life Psndydhay attributes to provide themselves with commendable and good Khvyhay render , consciousness , benevolent , philanthropic , kind, cheerful and justice and the right to defend the rights of the rape should not of we do not allow the violence to property and lives within , in the pursuit of knowledge and insight, not to short any kind of sacrifice and selflessness and, finally, justice and temperance ( the zinc ) in all aspects of their lives would be here . ( For more information , see the following sources of Islamic ethics ). [ 11 ] C . Action: religious orders and jurisprudence It also states as acts of God , such as worship , prayer, fasting , Hajj , Zakat , enjoined and prohibited from denying and so the sign of submission and obedience rather than cones. ( For more information about the source material is abundant , see below ). [ 12 ] Other sources for the study : ( Particularly the works of Allameh Tabatabai beliefs and religious orders , especially the training is very good for you ). One . Allameh Tabatabai , summarizing the teachings of Islam (Compiled David inspiration) , there Altblygh publishing center of Qom. Two . Understanding Islam (Compiled Mr. Shahid Beheshti , Bahonar, and Gholizadeh ) , the publishing office of the Islamic culture . Three . Allameh Tabatabai , Shia Islam, the publication of the Ministry of Culture and Art. 4 . Allameh Tabatabai , teaching doctrines and religious orders , publication of Tehran Revolutionary War Veterans Foundation . Islam has no inherent defect or defects in any of our Muslim Ali 's shrine : Thinking like not seeing , because sometimes your eyes lie shows , but one who would betray him reason to be advised . ( 281 Wisdom nahj ) [ 1 ] . Allameh Tabatabai , education, beliefs and religious orders , volume 2, chapter 4 , page 16 , published Oppressed and Veterans Foundation . [ 2 ]. Allameh Tabatabai , education, beliefs and religious orders , volume 1 , part 1 , page 15 , published Oppressed and Veterans Foundation . [ 3 ] . Allameh Tabatabai , teaching doctrines and religious orders , volume 2, part 3 , page 15 , published Oppressed and Veterans Foundation . [ 4 ]. Lords , 5 . [ 5 ]. Allameh Tabatabai , teaching doctrines and religious orders , volume 2, pp. 26, 28 , Oppressed and Veterans Foundation publication . [ 6 ]. Nisa , 40. [ 7 ] . Devout , 31 . [ 8 ] . Allameh Tabatabai , education, beliefs , vol 2 , p 38. [ 9 ]. Teaching beliefs and religious orders , volume 1 , part 2 , page 73 , published Oppressed and Veterans Foundation of the Islamic Revolution . [ 10 ]. Ibid, p 109. [ 11 ] . Same , vol 2 , part 3 , page 140. [ 12 ] . Teaching beliefs and religious orders , volume 1 , page 80 .
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